Bernie Sanders and the Injustice of “Democratic Socialism”

This essay is Part 3 of a three-part series on socialism:

Bernie Sanders Talking

Bernie Sanders

In the first essay of this series, I took socialism, as defined by the Oxford English Dictionary, and showed why it is immoral (unjust) in theory and in its “purest” practice. Then, in the second essay, I explained why, in the real world, attempts to approach pure socialism have always resulted in oppressive, dictatorial governments with high degrees of corruption. (Again, as explained in the second essay, worker-owned cooperatives cannot generally be called “socialism.”)

In this essay, I’ll discuss partial socialism, as it presents itself in the Scandinavian countries of Europe, (like Sweden,) in the US, and in the 2016 presidential campaign of Bernie Sanders. Some people will say that pure socialism is impractical and/or inconsistent with human nature, but still think that there should be a “balanced” mixture of socialism and capitalism. Capitalism, they think, mustn’t be “unfettered,” but rather must be reigned in by government regulation and welfare programs. This they will often call “democratic socialism” or “social democracy.”

I’ll explain why partial socialism and welfare programs are unjust and destructive of people’s well-being.

Socialism Lite

Once again, from the Oxford English Dictionary, socialism is defined as:

A political and economic theory of social organization that advocates that the means of production, distribution, and exchange should be owned or regulated by the community as a whole.

But “the community as a whole” is not a single entity, and does not think with a single mind. There is not even a single, definite organization encompassing “the community as a whole.” So it can’t really do anything or own anything. In socialist practice, “the community as a whole” is taken to be represented by government. (And as I explained in Part 2, the logic of socialism means that this government doesn’t even have to be “democratic,” in the way that term is often understood. At least in the Marxist version, it can also be represented by an informal government, consisting of organized gangs of proletarian thugs with guns–this is Marx’s “revolutionary terror.”)

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Why Socialism is Always Oppressive, Dictatorial and Corrupt

This essay is Part 2 of a three-part series on socialism:

Communists: Marx, Engels, Lenin, Stalin, Mao

Theorists and socialist leaders in the Communist ideological tradition.

In the first essay in this series, I gave the definition of socialism offered in the Oxford English Dictionary and explained why the essential idea of socialism is immoral. Even in it’s “purest” and most democratic form, socialism is inherently unjust and will lead to mass poverty.

In this essay, I will explain why many historical examples of countries that called themselves “socialist,” such as the Soviet Union and China, were in fact socialist, (contrary to the protestations of many of today’s socialists) and explore why the more consistent implementations of socialism have always resulted in dictatorship, oppression and corruption.

Again from the Oxford English Dictionary, socialism is defined as:

A political and economic theory of social organization that advocates that the means of production, distribution, and exchange should be owned or regulated by the community as a whole.

First, let’s look at what this definition does not say: It does not say that everyone must have equal wealth or income. It does not say that money must be abolished. It does not say that the state or political leadership must be abolished. (The abolition of money, the state and political leadership were supposed to be features of Marx’s communist utopia that would arise out of socialism.)

A key part of what the definition does say, that gives us a clue to the basic idea underlying socialism, is the last part: “owned or regulated by the community as a whole.” Socialism is based on the idea that the community as a whole has interests apart from individual interests, and at least in some cases, community interests override individual interests. A community as a whole can allegedly make decisions that protect or further those interests. This forms the basis for why socialist ideologies believe that the community as a whole has the right to own and regulate property.

The idea that the community as a whole (or any other group) has interests, rights, and the ability to make decisions apart from individuals, is called collectivism. Collectivism treats the group–in this case, the community–as though it were a single living organism, with individuals as parts or cells of its body. Under this view, the individuals are inherently dependent on the whole for everything in their life. Individuals’ choices are entirely determined by their circumstances and place in the community, and separation from the community means a loss of personal purpose and rapid death for an individual. Thus, the community, as the agent responsible for everything an individual is, has the right to determine how goods and services will be produced and distributed.

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New Book Out Today! Equal is Unfair, by Yaron Brook and Don Watkins

Equal is Unfair: America's Misguided Fight Against Income Inequality, book coverIt seems like virtually everyone on the political left is talking about income inequality, or inequality of wealth. From Paul Krugman, to Rachel Maddow, to Elizabeth Warren, to Bernie Sanders, to President Obama. They all condemn high levels of income or wealth inequality as unfair and economically destructive.

But what if they’re wrong? What if high income inequality is a good thing for prosperity? What if it’s necessary for the greatest improvement in the lives of the poor? What if the campaign against inequality is actually immoral?

There’s an important new book on income inequality that was just released today. It’s called, Equal is Unfair: America’s Misguided Fight Against Income Inequality. Here are some videos from the authors on the issue of income inequality. The first chapter of the book is also linked below.

The videos:

Bernie Sanders and the Inequality Gimmick:

Who Cares About Inequality?

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