The Only Way America Can Win Against Iran: A Strategy for Total Victory

My personal commentary on the 2026 US and Israeli war with Iran, written while the conflict is still underway. The philosophy of Objectivism, itself, has no position on this particular war, or military strategies.

As I write this, the United States of America, with the most powerful military in the history of the world, stands a very good chance of losing this current war with Iran, started in 2026. The US military has done far more damage to Iran’s government structure, military personnel and military equipment than Iran has done to the US’s.

Yet the level of damage done to the enemy military or country is not what determines who wins and who loses a war. It is the side that gives up its stated objectives and leaves the fight, in the face of determined opposition by the other side, that loses the war.

At the start of the war, Donald Trump stated that he wanted to 1) end the ballistic missile threat of Iran, 2) end Iran’s nuclear weapons program, and 3) end Iran’s support for proxies that threaten US interests and personnel. More recently, he has also stated 4) that the Strait of Hormuz needs to be reopened without any Iranian tolls or fees.

So, if the US ends the war and blockade without a substantial nuclear deal or the seizure of all of Iran’s enriched uranium, without securing Iranian compliance on ballistic missiles, while the Houthi proxies of Iran are threatening shipping in the Bab al-Mandab Strait, and in the process, leaves Iran with the ability to control traffic in the Strait of Hormuz and charge tolls on ships, then this counts as a complete US capitulation and loss of the war.

Unfortunately, Trump’s handling of the Iran war has led to a heavy buildup of pressure on him to stop the war like this, without achieving any of his stated objectives, and while handing at least partial control of the Strait of Hormuz over to Iran. (This control violates all international norms of the seas and amounts to a special privilege granted to the Islamic Republic of Iran that no other nation gets.)

This Iran war has led to major disruptions in the supply of oil and other goods from the Persian Gulf, generating serious shortages and price spikes. Also, as Donald Trump has justified and pursued it, this war is not very popular in America. A July 2026 poll by the University of Maryland found that 52% of Americans think that the US should end the Iran war now, and only 21% thought the US should use military force as necessary to prevent Iran from acquiring nuclear weapons. (The other 79% either favored diplomacy, or didn’t know what they thought.)

But, Donald Trump’s particular justifications and methods of fighting the Iran war aside, I think that a United States war against the Islamic Republic of Iran is completely justified. In fact, I would say that it is among the most justified military actions in the history of the United States: far more so than Vietnam, Korea, World War I, and Iraq, and perhaps even surpassing World War II and the War of 1812.

Why is such a war against Iran so justified? Because of Iran’s very long history of attacking the US by proxy, every chance it gets, and because of the nature of the Islamic Republic regime.

Summary

  • To win a war means to make the other side capitulate and allow you to achieve your objectives, without further forcible opposition.
  • The US war in Iran is unpopular in America and there is mounting pressure on Donald Trump to stop.
  • America is in danger of losing the Iran war of 2026 because, even though it has inflicted massively disproportionate damage to Iran’s government and military, it looks to be the side that will back down from the fight, without achieving its objectives.
  • A war against Iran is fully justified by Iran’s long history of proxy and direct attacks on US facilities and personnel, resulting in hundreds of American deaths. The Islamic Republic is basically the world leader of Islamist terrorism against America, Israel and the West.
  • So the war against Iran should be continued and won. How can this be accomplished? Let’s look at what we know:
  • The Islamic regime of Iran are all religious zealots who will never make a good-faith deal and will never give up their attempts to establish totalitarian Islam as the ruling ideology of the world. The supremacy of Islam and the duty to spread it abroad by revolutionary struggle is in the Islamic Republic’s constitution. These fanatics have shown they don’t care about oil or the Iranian economy, unless they can use them to help the triumph of Shia Islam in the world. The only way to end the ballistic missile and nuclear threat from the Iranian regime is to overthrow that regime.
  • But the Iranian people are different than the Islamic regime, and the large majority, (about 90%) do not support the regime. Their mass protests have been brutally put down by the Islamic regime in a huge massacre. They want freedom, but they need to be trained, armed and organized to be effective in fighting the Islamic Revolutionary Guard Corps (IRGC).
  • The Iranian people are different than the people of Iraq and Afghanistan. They are not tribal, like most Iraqis and Afghanis, and they are much more educated and individualistic than Afghanis. Iranians have already experienced something close to a modern, Western society and lifestyle. Unlike these other two national populations, most Iranians are ready for a transition to a modern, unified, stable, republican government, with democratic elections.
  • Given these facts about the Iranian regime and the Iranian people, I propose a US strategy that frees the Iranian people and effectively leverages them against the regime:
  • The US should employ a few Marine Expeditionary Units (MEUs) to establish a heavily defended base on the southern coast of Iran, in a rural area, (after preparing the area with airstrikes against any IRGC nearby.)
  • With the base established, the US would put out the message to a nearby town that those who wish to be free of the Islamic republic, and do their part to fight it, should come to the base, bringing food, water, and any weapons they have. After depositing their weapons at the entrance to the outer perimeter and undergoing a long-distance strip-search, they would be allowed into the base to take an oath against the regime, be trained and organized. On leaving the base, they would be armed for the fight with the IRGC.
  • When the people of the first town are nearly finished with their training, the call would go out to the next town, and the process would repeat. The process would work its way through nearby towns and cities, until you have an army capable of building itself, taking IRGC weapons, and gradually eliminating the IRGC throughout the entire country.
  • This would all be done, initially, under heavy air defense and under air cover by the US Navy and Air Force.
  • Donald Trump’s negotiations with–and his moody, whiplashing pronouncements on–the Iranian regime have given them hope that they can either get him to compromise away his objectives, or outlast his resolve to defeat them.
  • What you need to win a war is a constant message to the enemy: “You will capitulate, or you will be destroyed; there is no hope of victory for you.” Trump’s negotiations and capricious statements in this war have completely undercut and subverted that message to the Iranian regime. It’s time they heard it loud and clear.

End of Summary


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See Jordan Peterson Live at OCON 2018 — Yaron Brook Show Announcement

Video

Live Event: Philosophy and the Human Soul

Jordan Peterson will be joining Yaron Brook, Onkar Ghate and Dave Rubin for a conversation at OCON 2018. You can sign up for OCON and see this event in person on Sunday, July 1st, 2018 at the Newport Beach Marriot in Southern California. Scheduled time is 3:30-5:00 pm PDT. Student and young adult discounts are available.

Special event website: http://arioffer.org/SpecialEventatOCON2018

OCON Website: http://ocon.aynrand.org/
#OCON2018

This event will also be streamed live on The Rubin Report and Jordan Peterson’s YouTube channel.

The Yaron Brook Show: https://www.youtube.com/user/ybrook

How Christian Morality Promotes Despotism Over Liberty

The Statue of Liberty. Lady Liberty needs moral theory for support.Many Christians, especially conservatives in the US, will tell you that Christianity is compatible with liberty. Some will even say that it’s the foundation of liberty. After all, isn’t one of the Biblical Commandments, “Thou shalt not steal”? So the people in government have no business stealing through coercive taxation. And didn’t Jesus practice non-violence and admonish followers to give to the poor themselves, rather than forcibly taking money from others to donate? What business do the people in government have doing this, if they’re going by Christian morality?

Yet the countries of Europe have a long history of dictatorial rulers, while seeming to be very heavily Christian. In the Middle Ages, feudal lords ruled over their subjects–especially serfs–with near-absolute power. Kings and popes strove to maximize their authority over their subjects, to rule as Christian monarchs. In the 17th Century, the Christian king of France, Louis XIV, was especially successful at becoming an absolute monarch. The pope was extremely powerful, often like a monarch in his own right. This continued, even as priests and noblemen knew about the Roman Republic of antiquity.

Woman being burned at the stake

Burning at the stake was one of the punishments for heresy or witchcraft. It was used as punishment for these “crimes” up to 1,300 years after Christianity first dominated Europe.

During the Middle Ages, and even into the Renaissance, the Roman Catholic Church put people on trial for “heresies,” (differences of religious belief) and if they were convicted, they were handed over to civil authorities to be imprisoned, hanged, or burned at the stake.

Persecution for heresy was not even limited to official acts carried out by the civil/religious authorities. Ordinary people–commoners and peasants–sometimes formed mobs and burned alleged heretics themselves, without trial.

Popes sanctioned wars of conquest, like Charlemagne’s wars to conquer Saxony and Lombardy, the Norman invasion of England in 1066, and multiple crusades to conquer the Holy Land.

Even after the Protestant Reformation, there were Protestant despots like King Henry VIII and Oliver Cromwell of Britain, and Charles IX of Sweden who were cruel and tyrannical, and who violated the religious freedoms of their subjects. Religious wars continued to rage across Europe, such as the Thirty Years’ War.

Martin Luther portrait

Martin Luther supported the death penalty for anyone guilty of blasphemy.

All of this occurred during a deeply religious and almost universally Christian era in Europe’s history. By virtually every measure, people during the 1,300 years between the fall of the Roman Empire and the Enlightenment, were far more religious than in the past 300 years. They went to church more often, prayed more often, relied on the Bible more, were less concerned about earthly life and more concerned about whether they were headed for heaven or hell. They became passionate and even violent over religious disputes, and most of them had no tolerance for heresies, paganism, or atheism. (Atheism was basically unheard-of.)

Was all of the oppression and war some bizarre, inexplicable, 1,300-year fluke of history? Did a crazy corruption of Christianity somehow reign for 1,300 years, amid widespread and profound religiosity?

In the rest of this essay, I will argue that these 1,300 years were no fluke and no corruption of the fundamental ideas of Christianity. What may seem like a corruption to some superficial, modern interpretations of Christian ideas, is in fact a logical consequence of the deeper ideas of Christian morality. Christian morality ultimately supports statism and oppression of the individual, not liberty and individual rights.

The two major moral tenets that support statism are: self-sacrifice for others, and faith.

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Faith vs. Trust and Science vs. Religion

"Then a Miracle Occurs" cartoon - "I think you should be more explicit here in step two." Science vs ReligionWhat is faith, and how does it relate to trust? Are the two terms different? Does one need to have faith to engage in science or benefit from it? What is trust and what is its role in reasoning? These are the questions I will discuss and answer here.

First, we’ll consider the meaning of “faith.” The most prominent use of the term “faith” is in regard to religion, so let’s look at what it means in that sphere and apply that understanding more generally.

For Christians, the model of faith is presented in the Bible. In Matthew 18, Jesus says, “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven.” (Mt. 18:3-4, NIV) And again, in Mark 10, Jesus says: “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” (Mark 10:14-15, ESV)

The reason that Jesus holds children up as models to emulate is that they tend to be “intellectually humble” (i.e. naïve) and will often accept religious teachings simply, without challenging the adults by asking too many difficult questions. Ask virtually any religious 6-year-old why he believes in God, and you won’t get anything resembling rational, philosophical arguments. He accepts God because that is what his parents and minister have told him. This is faith, and this is Jesus’s ideal model.

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Biblical Inerrancy

It is the official belief of the Southern Baptist Convention that the Bible is the perfect revelation of God and that it is the perfect source of moral instruction. From the SBC website:

The Holy Bible was written by men divinely inspired and is God’s revelation of Himself to man. It is a perfect treasure of divine instruction. It has God for its author, salvation for its end, and truth, without any mixture of error, for its matter. Therefore, all Scripture is totally true and trustworthy. It reveals the principles by which God judges us, and therefore is, and will remain to the end of the world the true center of Christian union, and the supreme standard by which all human conduct, creeds, and religious opinions should be tried. All Scripture is a testimony to Christ, who is Himself the focus of divine revelation.

Here is all the response that that belief needs or deserves:

“If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple." -- Jesus, (Luke 14:26)

This is one of many details that varies between the four Gospels, causing them to contradict each other in their content and, to an extent, in their message. Biblical inerrancy is clearly an article of dogmatic, blind faith.

[Bible quote source]

Here’s one more from the Old Testament for good measure:

Biblical inerrancy - In the Bible, order of creation is different between Genesis 1 and Genesis 2. God creates animals before man in 1 and man before animals in 2.

—–

Related Posts:

The Bible (New Testament) as Evidence

Other People as Egoistic Values Versus Other People as Objects of Self-Sacrifice in Ayn Rand’s Philosophy

Introduction to Objectivism

The Wages of Altruism: Domestic Abuse

One Internal Contradiction in the Christian Worldview: God’s Omniscience vs. Free Will

Why the Philosophy of Objectivism is Still Relevant and Needed in the Age of Modern Science

One Internal Contradiction in the Christian Worldview: God’s Omniscience vs. Free Will

Unjust God predestines people, yet judges them morally for actions. I recently found a blog post where a Christian reprints a debate he and his friends had on Facebook with an Objectivist. It’s a very long discussion where a lot of words are written, yet very little actual debate seems to be accomplished. In skimming this wall of words, one point caught my eye: the Christian participants are claiming that what distinguishes the Christian worldview from others–and what makes it the true worldview–is that it is internally consistent, whereas other worldviews are not.

In epistemology, this view–that what makes something true is (solely) its logical consistency with an overall structure of knowledge–is called the “Coherence Theory of Truth.” To say that this epistemological view is problematic is an understatement; it really is a non-starter. My theory of truth is a version of the Correspondence Theory: the only theory I consider tenable.

But my point here is not to attack coherentism or defend correspondence. Beyond the problems of coherentism, the claim that the Christian worldview is internally consistent is blatantly false. There are several places where I could show logical contradictions, but I only need one irreconcilable contradiction to demonstrate internal inconsistency. So I will confine myself to one: the contradiction between God’s supposed omniscience and human free will. (1)

Free will vs. God’s Omniscience

Most Christians are committed, implicitly, if not explicitly, to what I regard as genuine free will. This is the idea that a person’s choice in a given situation is not necessitated by antecedent factors, but represents a selection among alternatives that could also have been chosen in the same circumstance. (In contemporary philosophy, this is called “libertarian free will” as opposed to the alleged alternative, “compatibilist free will.” I will discuss Christians who hold compatibilist views after dealing with the libertarian version.)

Christians also generally believe that God is omniscient, such that he knows the future outcome of people’s choices and can infallibly implement his divine plan. But if God currently knows, with certainty, the outcome of future choices, then this means that there must be a current fact about those outcomes for him to know. If there is a current fact about the outcome of future choices, then those choices are already predetermined. This means that those “choices” are not genuine choices, because there is only one thing that will happen, with no alternative possibilities. Any “choice” is purely illusory, and thus, there really is no free will. So Christians are logically committed both to the position that humans have free will, and to the position that they do not.

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Israel and the Palestinians: Disputed Land “Belongs” to Whichever Government is Better at Protecting Individual Rights

A female Hamas suicide bomber poses with the Qur'an before detonating herself and killing four Israelis.

A female Hamas suicide bomber poses with the Qur’an before detonating herself and killing four Israelis.

In the wake of each flare-up in the Palestinian/Israeli conflict, people inevitably argue over the same question: “Who owns the territory that currently comprises Israel: the Arab Palestinians, or the Jews?” Then long debates ensue about the history of the two different groups in the region, who was there first, which group was the aggressor, which group has rightful title, etc.

But the Objectivist answer to the question of which ethnic group has the right to the land is: Neither. Land cannot belong to ethnic groups, social classes, or other categories of people, in any sense.

In The Virtue of Selfishness, Ayn Rand wrote:

A group, as such, has no rights. A man can neither acquire new rights by joining a group nor lose the rights which he does possess. The principle of individual rights is the only moral base of all groups or associations.

The reason that rights are individual is that the human mind is individual, the process of thought is individual, and human life is fundamentally individual. (For more on this, see: QuickPoint 1: Thinking is Individual.) Rights are the moral-political principles that protect individual human life and freedom of thought and action from the coercive depredations of other humans. (See Ayn Rand’s essays from The Virtue of Selfishness here: “Man’s Rights/The Nature of Government.”)

Land can only be owned by individuals, or by groups that are definite sets of individuals in a clear contractual arrangement, (such as a corporation.) Vague conglomerations of people have no singular identity and no collective mind, and thus cannot have rights to anything, as such.

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Israel and the Palestinians: Of War, Civilization and “Refugees”

Here is a sampling of audio, video and articles about the history of the Israeli/Palestinian-Muslim conflict and the current war in Gaza between Hamas and Israel:

An audio interview with Dr. Efraim Karsh, professor of Middle East and Mediterranean Studies at King’s College London on “The Arab-Israel Conflict and the Palestinian Refugees”:

(The original ARI page for this interview is here: “The Arab-Israel Conflict and the Palestinian Refugees”)

A video interview with Elan Journo about the current (2014) Israel/Hamas war:

Written articles:

Hamas and The Left’s Pretense about the Deaths of Innocents in Gaza

Israel and the Front Line of Civilization

Israel Has a Moral Right To Its Life

Merry Christmas, Happy Natalis Invicti, Happy Saturnalia!

“The charming aspect of Christmas is the fact that it expresses good will in a cheerful, happy, benevolent, non-sacrificial way. One says: “Merry Christmas”—not “Weep and Repent.” And the good will is expressed in a material, earthly form—by giving presents to one’s friends, or by sending them cards in token of remembrance….”

Ayn Rand

http://en.wikipedia.org/wiki/Sol_Invictus#Sol_Invictus_and_Christianity_and_Judaism

http://en.wikipedia.org/wiki/Saturnalia

The Wages of Altruism: Domestic Abuse

“If anyone would come after me, let him deny himself and take up his cross and follow me.

“If anyone would come after me, let him deny himself and take up his cross and follow me.”    — Jesus of Nazareth

Altruism is not the equivalent of helping friends, or general benevolence to strangers. Altruism is putting the interests of others first, before your own. It is harming yourself and your life so that others may be better off (allegedly.) It is giving of yourself to others when it is against your long-term interests (mental and physical) to do so.

Christianity manifestly preaches this self-sacrifice for others–this altruism–with respect to one’s own interests in the real world:

“But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well. If anyone forces you to go one mile, go with them two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you…” –Jesus (Matthew 5:39-44)

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