Dr. Burzynski and Hank Rearden: Real Life Mimicks Atlas Shrugged…Again

atlasshruggedIn the novel, Atlas Shrugged, the great steel tycoon, Henry “Hank” Rearden and his assistants create a metal alloy that’s stronger, lighter and cheaper to produce than steel. For this great achievement, the government subjects Rearden to every form of business obstruction it can muster. This includes a propaganda campaign, new laws and attempts to badger Rearden into selling the rights to the metal to a government institution.

In the real world, Dr. Stanislaw Burzynski and his team developed a cancer treatment that’s more effective (for some cancers), safer to administer and that produces much milder side-effects than radiation and traditional chemotherapy. For this great achievement, Dr. Burzynski was subjected to a harrowing, multi-year ordeal of interference by the FDA and state government.

This incredible, real-world progression of events is meticulously and compellingly documented in the 2010 film, “Burzynski,” currently available on Netflix streaming.

While the documentary is a searing indictment of the FDA, it is less compelling in its attempt to implicate the competitive drive of big pharmaceutical companies as the motive power behind the persecution of Burzynski. The evidence for this connection is relatively scanty. But it is certainly possible that there is some influence there, and it is definitely true that the FDA’s persecution of Burzynski served to insulate “big pharma” from competition. This would be another real-world parallel to Atlas Shrugged. There the politically connected steel baron, Orren Boyle, is involved in the government persecution of Hank Rearden, in order to eliminate his more able, productive and efficient competition.

But the lesson to draw from “Burzynski” is not that the pharmaceutical industry needs to be more heavily regulated, or that the FDA needs more “oversight.” The lesson is that the FDA needs to be abolished. Companies of all kinds will always want to remove obstacles and competition from their paths, but without the FDA regulatory machinery, they would have no way to do this by legalized force. They would only be able to overcome competition through superior efficiency and customer service. (Any coercive methods would be criminal.)

Moreover, the regulatory institutions of the state give politicians and bureaucrats the power to violate the decisions of individuals and private companies in the name of “the public interest.” This distorts economic decision-making, cripples market efficiency, and leads to pressure group warfare as described by Ayn Rand in Capitalism: The Unknown Ideal:

‘So long as a concept such as “the public interest” (or the “social” or “national” or “international” interest) is regarded as a valid principle to guide legislation—lobbies and pressure groups will necessarily continue to exist. Since there is no such entity as “the public,” since the public is merely a number of individuals, the idea that “the public interest” supersedes private interests and rights, can have but one meaning: that the interests and rights of some individuals take precedence over the interests and rights of others.

‘If so, then all men and all private groups have to fight to the death for the privilege of being regarded as “the public.” The government’s policy has to swing like an erratic pendulum from group to group, hitting some and favoring others, at the whim of any given moment—and so grotesque a profession as lobbying (selling “influence”) becomes a full-time job. If parasitism, favoritism, corruption, and greed for the unearned did not exist, a mixed economy would bring them into existence.

‘Since there is no rational justification for the sacrifice of some men to others, there is no objective criterion by which such a sacrifice can be guided in practice. All “public interest” legislation (and any distribution of money taken by force from some men for the unearned benefit of others) comes down ultimately to the grant of an undefined, undefinable, non-objective, arbitrary power to some government officials.

‘The worst aspect of it is not that such a power can be used dishonestly, but that it cannot be used honestly. The wisest man in the world, with the purest integrity, cannot find a criterion for the just, equitable, rational application of an unjust, inequitable, irrational principle.’

In this case, the “public interest” coincides with the short-range “protection” of the major pharmaceutical companies, since their “partnership” with the FDA represents the “established system” of “ensuring the safety and efficacy of drugs.”

If the US were to institute a system of government that only protects the individual rights of citizens from the coercion and fraud of others, its people would be much better off than with the FDA.

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Why a Proper Ethics is Not a Set of Social Rules, But a Complete Way of Life

ayn_rands_normative_ethics_the_virtuous_egoist_300Note: I recommend reading the entire article, but if you really need just a summary, scroll down to the bottom of the post and see the “Summary” section. Also, the image on the right is not meant to imply that this article is from Dr. Smith’s book. This is my essay.

Many people today–especially in the atheist/skeptic/naturalist subculture–think of ethics as a set of rules that applies only to interactions with other people. They don’t think that primarily personal decisions can be considered immoral, but only actions that harm (or don’t help) others.

One will find, however, that a great many historical philosophers considered ethics to encompass a complete way of life; both the personal and the social aspects. Aristotle, Epicurus, the Stoics, Thomas Aquinas, Immanuel Kant and Ayn Rand all regarded ethics as defining the proper way to live. Indeed, the dictionary definition of ethics as “the branch of philosophy dealing with values relating to human conduct, with respect to the rightness and wrongness of actions and the goodness and badness of motives and ends,” does not specify that “goodness and badness” must be “social.”

Were all these philosophers wrong in their idea of the basic place of ethics in human life? Were they fundamentally misguided in their whole approach to ethical questions? Is the dictionary definition of ethics wrong? Here I will examine the facts of the case for morality as a set of principles that provide guidance for a complete way of life, versus morality as a set of rules for promoting “proper” social interaction. Continue reading

Mainstream Radio Talks About Atlas MD

atlasIn this segment of his morning radio show, Bill Handel talks about the benefits of the concierge doctor service, Atlas MD. It’s a glimpse into the quality and efficiency of free-market healthcare. The only thing that’s missing is an unregulated, unsubsidized health insurance industry that mostly provides benefits for large/catastrophic medical expenses, rather than everyday expenses. This segment really is great to hear.

Bill Handel on Atlas MD

Ayn Rand on Politicians, Ideas and Compromise

Quote

“Commentators often exhort some politician to place the interests of the country above his own (or his party’s) and to compromise with his opponents–and such exhortations are not addressed to petty grafters, but to reputable men. What does this mean? If the politician is convinced that his ideas are right, it is the country that he would betray by compromising. If he is convinced that his opponents’ ideas are wrong, it is the country that he would be harming. If he is not certain of either, then he should check his views for his own sake, not merely the country’s–because the truth or falsehood of his ideas should be of the utmost personal interest to him.”

–Ayn Rand, “Selfishness Without a Self,” Philosophy: Who Needs It

America Before The Entitlement State

This article by Yaron Brook and Don Watkins should be seen by all Americans, and indeed, everyone else. It describes how people dealt with sudden injuries, deaths and the various disasters that can befall people, before government welfare programs and Social Security:

America Before The Entitlement State

Here’s a video reading of a part of an essay from Capitalism: The Unknown Ideal by Ayn Rand:

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19th-Century Capitalism Didn’t Create Poverty, But Reduced It

Here’s an article by Yaron Brook and Don Watkins on the near-laissez-faire capitalism of the 19th Century:

Capitalism In No Way Created Poverty, It Inherited It

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The False Freedom of “Equality of Opportunity”

In mainstream discourse in the US, “equality of opportunity” is taken as an uncontroversial rallying cry for both “conservatives” and “modern liberals.” It’s typically seen as a more reasonable alternative to the openly socialist “equality of results.”

Don Watkins, of the blog, LaissezFaire, has written two posts exposing the fact that “equality of opportunity,” taken literally, is just as irrational and unjust a notion as “equality of results.” (If it’s not taken literally, then it’s an extremely vague term and shouldn’t be used.)

What matters for the justice of a society is not “equality of opportunity” but the absence of initiated coercion.

Just Say “No” to Equality of Opportunity

Who Needs Opportunity?

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The Social Metaphysics of Communism: MiG Pilot

MiG_PilotThe book, MiG Pilot, is the true story of a Soviet pilot who defected to the United States in 1976. As a MiG-25 pilot, Lieutenant Viktor Belenko was among the most elite officers of the Soviet military. Like all Soviet military men of the period, he was thoroughly indoctrinated in Communist ideals and fed misinformation about the West his whole life. Yet through many years of observation and logical thinking, he came to see that there was something deeply wrong with the USSR. The rampant drunkenness, dishonesty and economic stagnation he witnessed eventually drove him to fly his MiG-25 to Japan, seeking asylum in the United States–the very heart of the “Dark Forces” he had been taught to fear.

The following incident is from Lt. Belenko’s time as a MiG-25 pilot stationed at Chuguyevka in Southern Siberia. Belenko’s thoughts at the time are represented in {green braces.} Again, I stress that this book is nonfiction; as in, this actually happened:
Continue reading

Why “Anarcho-Capitalism” is Wrongheaded

Anti-Anarchy-symbol

Objectivism rejects anarchism for very good reason.

In the following link, Dr. Harry Binswanger explains why an officially established (“monopolistic”) government is necessary for a free society, and why the “anarcho-capitalists'” objections to it are baseless:

Anarchism vs. Objectivism

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Fossil Fuels and Environment: McKibben vs. Epstein, Full Debate

On November 5th at Duke university, renowned environmentalist and AGW proponent, Bill McKibben debated Alex Epstein of the Center for Industrial Progress, on the effect that fossil fuels have on the human environment. Bill McKibben took the position that fossil fuels were harmful and an immediate threat to the human environment, while Alex Epstein took the position that fossil fuels continue to improve the environment we live in.

Here is the YouTube video of the full debate:

Here is a debate highlight from the question period: What does Bill McKibben really advocate?

Another highlight: Are affordable fossil fuels a “market failure”?