How Christian Morality Promotes Despotism Over Liberty

The Statue of Liberty. Lady Liberty needs moral theory for support.Many Christians, especially conservatives in the US, will tell you that Christianity is compatible with liberty. Some will even say that it’s the foundation of liberty. After all, isn’t one of the Biblical Commandments, “Thou shalt not steal”? So the people in government have no business stealing through coercive taxation. And didn’t Jesus practice non-violence and admonish followers to give to the poor themselves, rather than forcibly taking money from others to donate? What business do the people in government have doing this, if they’re going by Christian morality?

Yet the countries of Europe have a long history of dictatorial rulers, while seeming to be very heavily Christian. In the Middle Ages, feudal lords ruled over their subjects–especially serfs–with near-absolute power. Kings and popes strove to maximize their authority over their subjects, to rule as Christian monarchs. In the 17th Century, the Christian king of France, Louis XIV, was especially successful at becoming an absolute monarch. The pope was extremely powerful, often like a monarch in his own right. This continued, even as priests and noblemen knew about the Roman Republic of antiquity.

Woman being burned at the stake

Burning at the stake was one of the punishments for heresy or witchcraft. It was used as punishment for these “crimes” up to 1,300 years after Christianity first dominated Europe.

During the Middle Ages, and even into the Renaissance, the Roman Catholic Church put people on trial for “heresies,” (differences of religious belief) and if they were convicted, they were handed over to civil authorities to be imprisoned, hanged, or burned at the stake.

Persecution for heresy was not even limited to official acts carried out by the civil/religious authorities. Ordinary people–commoners and peasants–sometimes formed mobs and burned alleged heretics themselves, without trial.

Popes sanctioned wars of conquest, like Charlemagne’s wars to conquer Saxony and Lombardy, the Norman invasion of England in 1066, and multiple crusades to conquer the Holy Land.

Even after the Protestant Reformation, there were Protestant despots like King Henry VIII and Oliver Cromwell of Britain, and Charles IX of Sweden who were cruel and tyrannical, and who violated the religious freedoms of their subjects. Religious wars continued to rage across Europe, such as the Thirty Years’ War.

Martin Luther portrait

Martin Luther supported the death penalty for anyone guilty of blasphemy.

All of this occurred during a deeply religious and almost universally Christian era in Europe’s history. By virtually every measure, people during the 1,300 years between the fall of the Roman Empire and the Enlightenment, were far more religious than in the past 300 years. They went to church more often, prayed more often, relied on the Bible more, were less concerned about earthly life and more concerned about whether they were headed for heaven or hell. They became passionate and even violent over religious disputes, and most of them had no tolerance for heresies, paganism, or atheism. (Atheism was basically unheard-of.)

Was all of the oppression and war some bizarre, inexplicable, 1,300-year fluke of history? Did a crazy corruption of Christianity somehow reign for 1,300 years, amid widespread and profound religiosity?

In the rest of this essay, I will argue that these 1,300 years were no fluke and no corruption of the fundamental ideas of Christianity. What may seem like a corruption to some superficial, modern interpretations of Christian ideas, is in fact a logical consequence of the deeper ideas of Christian morality. Christian morality ultimately supports statism and oppression of the individual, not liberty and individual rights.

The two major moral tenets that support statism are: self-sacrifice for others, and faith.

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Biblical Inerrancy

It is the official belief of the Southern Baptist Convention that the Bible is the perfect revelation of God and that it is the perfect source of moral instruction. From the SBC website:

The Holy Bible was written by men divinely inspired and is God’s revelation of Himself to man. It is a perfect treasure of divine instruction. It has God for its author, salvation for its end, and truth, without any mixture of error, for its matter. Therefore, all Scripture is totally true and trustworthy. It reveals the principles by which God judges us, and therefore is, and will remain to the end of the world the true center of Christian union, and the supreme standard by which all human conduct, creeds, and religious opinions should be tried. All Scripture is a testimony to Christ, who is Himself the focus of divine revelation.

Here is all the response that that belief needs or deserves:

“If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple." -- Jesus, (Luke 14:26)

This is one of many details that varies between the four Gospels, causing them to contradict each other in their content and, to an extent, in their message. Biblical inerrancy is clearly an article of dogmatic, blind faith.

[Bible quote source]

Here’s one more from the Old Testament for good measure:

Biblical inerrancy - In the Bible, order of creation is different between Genesis 1 and Genesis 2. God creates animals before man in 1 and man before animals in 2.

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Related Posts:

The Bible (New Testament) as Evidence

Other People as Egoistic Values Versus Other People as Objects of Self-Sacrifice in Ayn Rand’s Philosophy

Introduction to Objectivism

The Wages of Altruism: Domestic Abuse

One Internal Contradiction in the Christian Worldview: God’s Omniscience vs. Free Will

Why the Philosophy of Objectivism is Still Relevant and Needed in the Age of Modern Science

The Arbitrary (from The Objectivism Seminar)

The Objectivism Seminar is a podcast series that features informal discussions of the works of Ayn Rand, Leonard Peikoff, and others, (mostly Objectivist intellectuals.) It takes the form of a conference call between a number of Objectivists/Students of Objectivism, where they summarize, discuss and mull over the ideas presented.

This episode features a nice discussion of the section of Leonard Peikoff’s Objectivism (OPAR), titled “The Arbitrary as Neither True Nor False.”

The Objectivism Seminar: The Arbitrary

Here’s the TalkShoe page for the podcast.

Here’s the Ayn Rand Lexicon page on the Arbitrary.

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Related Posts:

Objectivism vs. Intrinsicism vs. Subjectivism: A Short Summary

The Bible (New Testament) as Evidence

A Refutation of the Argument from Design

The Nature of the Morality of Rational Egoism: Short Notes

The Bible (New Testament) as Evidence

It should not take a professional historian to know that the Gospels are inadequate as evidence for their miraculous/bizarre claims, just as it should not take a legal scholar to observe that the claim of a trial witness, that the defendant resurrected a corpse, needs corroboration by physical evidence.

When we weigh evidence for a claim, the physical evidence that is closest to our first-hand experience should be given the greatest weight. Physical evidence further removed from our experience (say, a photograph in an old book, or a digital photo that could have been altered) should be given a somewhat lesser weight. The testimony–without immediate physical evidence–of a well known and trusted friend should initially be given moderately high weight. The testimony–without immediate physical evidence–of a stranger should be given a low weight. The testimony–without immediate physical evidence–of a known liar should be given no weight. Claims that produce no further evidence when reasonably investigated should be dismissed as baseless. (A large amount of mutually consistent evidence that is far removed from one’s first-hand experience can still be properly convincing.) Continue reading